Tuesday 26 September 2017

Ten Yamas








The ten yamas listed by Śāṇḍilya Upanishad  as well as by Svātmārāma are:
  1. Ahiṃsā (अहिंसा): Non-violence
  2. Satya (सत्य): Truthfulness
  3. Asteya (अस्तेय): not stealing
  4. Brahmacharya (ब्रह्मचर्य): chastity, marital fidelity or sexual restraint
  5. Kṣamā (क्षमा): Forgiveness
  6. Dhṛti (धृति): Fortitude
  7. Dayā (दया): Compassion
  8. Arjava (आर्जव): Non-hypocrisy, sincerity
  9. Mitāhāra (मिताहार): Measured diet
  10. Śauca (शौच): Purity, Cleanliness

Friday 22 September 2017

Ancient Indian Literature, their Period and Historical importance . Part -4,Vedang.





Vedang – There are 6 Vedang. They are - Shiksha (Phonetics), Kalp (Ritual), Vayakarana (Grammar – Panini’s ‘Asthaadhayai etc), Nirukta (Etymology); Chanda sastra (Metrics) and (Jyotish) Astrology. These are the part of Veda. Through them it became easier to understand Veda.

Description of Vedang

 Shiksha (Phonetics) – To pronounce Veda properly Siksha came in light. In time Shiksha for each    Veda is composed.

 Kalp – The meaning of Kalp is (Vidhi avam Niyam) ‘Method and Law’. The Sutra in which (Vidhi avam Niyam) Method and Law is (Pratipadan) Rendered is known as KalpSutra

Kalpsutra has 3 parts – a. – That ‘Sutra’s or Thread’, which tells about the method and Law of Yajana, is known as “Srautrasutra”. In Yajana generally (Vedi)Platform, Shrine’ is made. These platforms are made with proper scaling. This work of scaling is done under proper ‘Method and Law’; this method is known as “Sulvasutra”. The meaning of “Sulva” is Scaling. These “Sulvasutra are part of “Srautrasutra”. In this Sulvasutra we “get first glimpse” of ‘Rekhaganit’ “Geometry”. 

b. The ‘Sutra or Thread’ which describes about Human beings (Laukik and Parlaukik) “Proverbial and Ultramundaneduties, is known as “Guhasutra”.

c. The ‘Sutra or thread’ - which describes about human beings Religious, Social and Political Rights, and Duties is known as “Dharmasutra”. One we must have to understand is; that many topics of ‘Guhasutra and Dharmasutra’ are common. 

The composer of sutra is –“Baudhayan”, “Apastamb”, “Vasistha”, “Gautam” etc. The ‘Gautam Dharma sutra’ is the oldest one. ’Baudhayan Dharma sutra’ first time mentions the name of ‘Gautam Dharma sutra’. ‘Vasistha Dharma sutra’, ‘Manu Smriti’ and ‘Yagvalkayasmriti’ also mentions ‘Gautam Dharma sutra’. 

‘Gautam Dharma sutra’ is written in prose. ‘Yavana’ race “Indo – Greek “race is mentioned in this ‘Gautam Dharma sutra’. Historians estimates the period of ‘Gautam’ as BC 600 – 400

Baudhayan has written ‘Dharma sutra’ and ‘Guha sutra’ both. ‘Guha sutra’ is older than ‘Dharma sutra’. His period is said to be BC 500 – 200.

Apastamb has written the whole ‘Kalp’, which is available. Among them is ‘Sraut sutra’, ‘Guha sutra’ and ‘Dharma sutra’. The period of ‘Apastamb’ is BC 500 – 100.

Vasistha period is BC 300 – 100. “Vishnu Dharma sutra” is another Dharma sutra which is important one.


Vayakarana (Grammar) – the whole system and structure of a language or of languages in general, usually taken as consisting of syntax and morphology (including inflections) and sometimes also phonology and semantics is known as “Grammar”. 

Panini’s ‘Asthaadhayai is a famous grammar in Sanskrit. Panini has described names of 10 grammarians who were his ancestors. In Panini’s Asthaadhayai” there are 18 chapters and total number of (Sutra) Thread is 3863.

Later on grammarians felt that there is some draw backs in the ‘sutra of ‘Panini’. To short out this drawback another grammarian “Katayanana” has written “Vartika”. 

Again after some time frame another grammarian “Patanjali” after going through the ‘Sutra’ of ‘Panini’ and ‘Vartika’ of ‘Katayanana’ wrote another book, which is known as “Mahabhasaya”. 

This way in the field of Sanskrit grammar ‘Panini’, ‘Katayanana’ and ‘Patanjali’ became a prominent name for ever and became immortal.

Nirukta – Nirukta describes why the meaning of any word is so and so. Nirukta is written by “Yask”. 

Vedic words were described in this book. “Yask” has described 12 Pre scholars in his book.  It seems that before “Yask”; Nirukta was written by 12 more scholars; but unfortunately these books are not available. In “Yask’s” Nirukta there are 12 chapters. There are 2 (Parisisth) Appendix in the book, if we include them than the number of the chapters will be 14. 

In Rigveda the word “Dev” or “Devta” appeared more than 1 time. Nirukta says that the word ‘Dev’ or ‘Devta’ came from the word ‘Dan’, ‘Deepan’, or ‘Dhotan’ or ‘Dhuasthan’.  

This way we see the definition of ‘Dev’ is very broad. In this word ‘Dev’ comes the - ‘Almighty’ to different powers of Nature like (Sun, Moon, Wind, etc), Ancestors, Acharya (learned scholar), Mother – Father and Guest etc.  

Chanda - During Vedic period in Vedic literature “Gyatri”, “Tristup”, “Jagati”, “Brihati” etc chanda were being used. But unfortunately today except one book no other book on Chanda is available.  Available book on Chanda, which is available, is written by “Acharya Pingal”.

Jyotish (Astrology) – 

Sage (Muni) Lagadh is amongst the oldest Sages who wrote books on Astrology. (Muni is a sage who has taken a vow of silence or who has understood the nature of silence that lies beyond all words). 

Narad Sanhita (collection) describes 18 Acharya (Prefessor) and their names. They are – Brahma, Surya, Vasistha, Atri, Manu, Soma, Lomash, Marichi, Angira, Vyasa, Narad, Saunak, Bhrigu, Chayavan, Garga, Kashayap and Parashara. Later on Aryabhatta, Lal, Varahmihir, Brahmagupta, Munjal and Bhaskaracharya took Astrology to a new height and astrology developed during their period.  
 

Sunday 17 September 2017

Ancient Indian Literature, their Period and Historical importance . Part - 3. - Brahman to Upnishada.

                                                                   Dharma Chakra.



2. Brahaman -

The meaning of Brahman is Yajana.  These Brahman are based on Veda. Aryan’s perform Yajana by chanting Vedic Mantra. Most Brahman books are in Prose, but some are in Poetry too.
As the time passes and the family life of Aryan settled, Yajana or Yajna – (a ritual sacrifice with a specific objective) and Rituals got more and more place and importance in their Social and Religious life.

Gradually Yajana and Rituals got more complicated. To know their legalization and Action in Yajana and Rituals a new literature came in light, which is known as “Brahaman or Brahma - literature”.  
To describe these Yajana separately there are many Brahman’s. This way each Veda has its own Brahman. They are –
Rigveda’s Brahman – Ateriya and Kausitki.
Yagurveda’s – Sathpath also known as Bajesnaya.
 Samveda’s – Panchvis, it is also known as Tandaya.
 
Atharva Veda’s – Gopath.
3. Aranayak

In Vedic chronology the place of Aranayak comes after Brahmans.

The word Aranayak derives from ‘Arayan’, it means Forest. This way Aranayak is the book which is written in Forest and read too. Aranayakas changed the (chintan) contemplation and thought process of Aryan society or can say it gave a new ideology to Aryan society

In place of only Yajana they started giving place to (chintan) contemplation in their religious and social life. Aranayakas (Bijaropan) sowed the seeds of knowledge based ideological thought in the life of Aryans which germinated in the form of “Upnishadas” later on. This way Aranayakas comes in between Brahmans and Upnishadas.
At present there are 7 Aranayak – Atarya, Sankhayan, Tataraya, Matrayani, Yadhnandin, Brihadarayanak and Talvakar. 
4. Upnishad  -

They are also known as Brahmavidhaya and Vedant – This is the last part of Veda so also known as Vedanta (End of Veda).
The word Upnishad has 2 parts up + Nishad, up means Close and Nishad means ‘To Sit’. This way Upnishad means – “Sitting closely”. 
Some scholars say that in broad sense the word Upnishad came when Pupils came to their ‘Guru’s Ashram’ and sit closely to get knowledge of the ‘Mysticism’ (Rahasaya Vidya) or Mystic Knowledge. 
Some other Scholars say that Upnishada  means ‘the knowledge which people get after sitting close to Brahma’ means ‘come close to yourself’ and get ‘Self knowledge’ (Atmgyan). ‘Meeting of Spirit with Ether’ or ‘knowing of Ether by Spirit’ this is the knowledge of Upnishada.
No doubt in Upnishada there is pure knowledge and ‘Curiosity’ everywhere.  Upnishada shows the in-depth knowledge of Ancient Indian’s when rest of the world was not even fully civilized.


The Rigvedic people questions himself, his society and from his Rishi – Muni - 


1.       "को ददर्श प़थमा जायमानम्"        2. "कस्मै देवाय हविषा विधेम"

In the first question he says - Who has seen the Life first. Or who had bore first?

In second question he says – To which God we will offer our Yajana (goods through fire, Yajana). 

This shows their curiosity about life, God and all the things. He wants to know them. He is not satisfied with only doing “Yajana”. He wants to know the Universe - Seen – Unseen.


Rigvedic Aryan was full of life. They were lover of dance, music and songs.  In their life there was no place of salvation (moksha). They were the follower of karma or gratification. Sanayasa was (being Monk) was not their ‘cup of tea’. Family life, its pleasure, happiness and sadness with family, race and society were part of Aryan’s life. 


Yajana, sloka, prayer was the medium through which they used to call god or make them happy.

Everywhere in Rigveda Aryan’s prayed god to give them 100 years of life, sons, wealth, cows, and victory, no where they wished salvation (moksha). They always wished development in life for them and for their coming generation

Aryan’s were not escapist (palayanvadi); they were lover of life and great fighter. They loved life. 


These Upanishad’s are not composed in a specific period or by one man.  These are composed by many people in a great length of time.
Scholar man and Women both from all cast Brahmin, Chatriya, and Vasya contributed in the making of Upnishada.
Gargi, Matraye is the ‘enlightened’   women who are remembered with great regard due to their contribution in making of Upnishada. Upnishada says “Ekam Satya Viprah Vaudha Badanti”, (Brahman says Truth is One).
There are 12 Upnishada – Ishayasya, Ken, Keth, Prasana, Mundak, Manduakaya, Atarya, Tatarya, Swateshwar, Chandyogya, Brihadarayanak, and Kausitik.  

Friends my book "ROOTS INDIA" is coming in this month.  In this book one will get an Ancient Indian Literature from Veda, its Peri...