1. Buddhist Grantha –
In reverse to Rigvedic people Buddha pressed for ‘NIRVANA’ or “freedom from Birth
and Rebirth” and cessation or stopping of suffering.
Buddha’s preaching’s or teachings
are in ‘Bodh Grantha’. Buddha taught 4 noble truths.
They are -
(a). – There is
suffering in the world.
(b). - This
suffering has a cause.
(c). – The cause is desire, and
(d). – It is
possible to put an end to suffering, if desire is removed.
To come out of
these sufferings he said, one should know the ‘Right Way’ for which Buddha
prescribed the 8 fold path. These
are -
(A). – Right
View,
(B). – Right
Resolution,
(C) - Right Words,
(D) - Right Action,
(E). – Right
Living,
(F). – Right
Effort,
(G). – Right
Thinking, and
(H). – Right
Concentration.
Buddha stressed
upon the importance of “Middle Path”
and said that one should avoid the 2 extremes
of strict abstinence and self denial for spiritual discipline
and too much indulgence in worldly pleasures.
He preached for Ahimnsa.
After Buddha’s death or ‘Mahaparinirvana’ (Great freedom from Birth and Rebirth) 6 ‘Bodh Sangiti’ took place to
solve Bodh dharma’s problem, which appeared time to time.
In English -
First (1) ‘Bodh Sangiti’ happened in BC 543 – 542 in Rajagriha,
(Bihar) under the leadership of “Mahakassap”. In it 500 Bodh Monks participated.
After 100 years of the
death of Buddha, Second (2) ‘Bodh Sangiti’ took place in ‘Vaishali’ (Bihar) in 4th century BC.
Third (3) ‘Bodh Sangiti’
took place in ‘Patliputra’ in BC 250 under the leadership of ‘MogliPutta Tisya’. Emperor Ashoka took great interest in it. ‘Deepvansa’, ‘Mahavansa’ and ‘Samant Pasadika’ describes this ‘Sangiti’.
According to Huansang Fourth (4) ‘Bodh Sangiti’ took place in ‘Kashmir’
during the period of Emperor ’Kanishka’
of ‘Kusana dynesty’. Kanishka’s period is 1st century AD (First AD).
‘Deepvansa’, ‘Mahavansa’ are silent on
this, rest of the “Bodh ‘Grantha’ book” conforms
this.
Fifth (5) ‘Bodh Sangiti’
took place in 1871 AD, ‘Thervad Bodh
Sangiti’.
Sixth (6) ‘Bodh Sangiti’ took place in 1954 AD out of India in ‘Kaba Aye’ in another country Rangoon or ‘Yangon’ (Burma).
Buddha’s teachings or Preaches is in Sanskrit and Pali language, in books; which were compiled by his followers.
These books are –
“Tripitaka” - (Tri – Three and Pitaka means Basket.) in ‘Pali’ is the most important book of Bodh Dharma.
Wheeler and Rid Devidz have said that Pitaka means Basket, because those days manuscript
in India was put into a basket with care.
In Tripitaka there are 3 books – Vinaya Pitaka, Sutta Pitaka, and Abhidhamma Pitaka.
1. Vinaya Pitaka –
It is divided in these books and their sub parts–
(a). Sutta Vibhanga – It has 2 parts – Maha Vibhang and Bhukshni
Vibhang.,
(b). Khandhakao - It has 2 parts – Mahavagga and ChullaVagga.
(C). Parivar or Parivar Path.
‘Rules –
Regulations’ of Bodh Dharma are compiled in ‘Vinayapitaka’,
which were described by ‘Buddha’
himself’. Ethics – Thoughts (Achar – Vichar), Rule of Right living
(Yama – Niyama), rules to lead daily life are part of ‘Vinaya Pitaka’.
(a). Sutta Vibhanga is the sub part of ‘Vinaya Pitaka’. The meaning of Sutta Vibhanga is ‘Sutra Par Tika’ (Commentary or explanation on Sutra).
This is the commentary on ‘Patti Mokha’.
Possibly ‘Patti Mokha’ is the
variation of ‘Pratimoksha’ (against Moksha) means bondage. So it seems the subject of ‘Sutta Vibhanga’ is how to free from bondage or get rid of bondage. In this book there
are laws for Buddhists, which say
what are ‘Sins or work of Sin’ and
how one can do atone and get rid of
sin.
This law book helped to give
bondage to Buddhist religion as an
organisation. It’s a rule in Bodh Dharma that common Buddhist has to
regularly read this book ‘Sutta
Vibhanga’ twice (2) in a month.
In Maha Vibhanga there is ‘Patti Mokha’ for Buddhist Monks. There is one
chapter each on 8 Sins for Buddhist
Monks. Later on a ‘Patti Mokha’
is needed for Buddhist Nuns. Bhukkhini Vibhanga is the commentary on
‘Bikkuhini Patti Mokha’.
(b). Khandhakao – In Khandhakao there is law of Probation in detail for
the Buddhist organisational life. Compare to ‘Sutta Vibhanga’ ‘Khandhakao’ presents a more detailed, conditional,
developed, vivid picture of Buddhist society and their living.
In ‘Mahavagga’
there are 8 chapters; in ‘ChullaVagga’ there are 12 chapters. In these books there are
laws related to Buddhist daily life and Organisation. Ethics – Thoughts, Rule of Right Living, and Law of Prohibition is
the part of chapters of ‘Mahavagga’
and ‘Chulavagga’.
The difference
between in these books is that important
and main subjects, very important topics are taken in ‘Mahavagga’ and less
important, common and general
subjects are compiled in ‘Chulavagga’.
Chulavagga’s
10th chapter is related with Buddhist
Bhukhanni’s (Nuns). 11th
and 12th chapter mentions
Buddhist Sanagati’s.
(C). Parivar or Parivar Path – This book is
in form of Question – Answer. This
book is written later in compare to other books of ‘Vinaya Pitaka’. There are 19 sub parts of ‘Parivar or Parivar Path’.
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